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Hadeeth

A Gift in Disguise

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Last Updated on Tuesday, 07 July 2020 11:23

Sayyiduna ‘Amr bin ‘Aas (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Death is the gift of a believer.” (Tabraani - Majma‘uz Zawaaid #3940)

When the lockdown commenced, there were many people who were stranded in foreign countries. Their governments may have attempted repatriation efforts, but they were unsuccessful and these people were unable to return home. Similarly, there were many workers aboard cruise ships who were stuck aboard the vessels, unable to return to their homes. 

For all these people, being stranded, far from home, with no prospect of a swift return, was difficult to bear. They felt homesick, and despite being in a foreign place, which may normally be exciting and stimulating, they were pining for home. Eventually, on returning to their homes, they all expressed immense joy and delight, and all testified that “there is no place like home”. 

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Guarding the Gaze

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Last Updated on Tuesday, 21 January 2020 10:57

Sayyiduna Buraidah (radhiyallahu ‘anhu) reports that on one occasion, Rasulullah (sallallahu ‘alaihi wasallam) said to Sayyiduna ‘Ali (radhiyallahu ‘anhu), “O ‘Ali! Do not follow the first (accidental) glance with a second glance, as the first (accidental) glance was not a sin for you, whereas the second is a sin for you.” (Sunan Abi Dawood #2149)

In the Quraan Majeed, Allah Ta‘ala commands the believing men and women alike to guard their gazes and lower their sight. (Surah Noor v. 30-31) Hence, every man and woman must strive and make an effort to avoid looking at that which is impermissible (e.g. looking at non-mahrams, etc.).

It must be borne in mind that just as it is impermissible for a man to look at a non-mahram woman, it is similarly impermissible for a woman to look at a non-mahram man when there is even the slightest degree of any wrong feeling or any inclination (read here). Since the wrong feelings are often very subtle and not even realized, one must therefore totally refrain from looking at non-mahrams. Hence, in the case where a woman views pictures of non-mahram men on Instagram, Facebook, etc., or vice versa, it is even more serious, as the sin of viewing animate pictures is then compounded with the sin of looking at non-mahrams.

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Love from Above​

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Last Updated on Tuesday, 08 October 2019 09:17

Sayyiduna Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Indeed when Allah Ta‘ala loves a servant (due to the servant continuously striving to please Allah Ta‘ala and earn His love), then Allah Ta‘ala calls Jibreel (‘alaihis salaam) and says, “Indeed I love so-and-so, so you love him.” Thus, Jibreel (‘alaihis salaam) also loves this person. Thereafter, Jibreel (‘alaihis salaam) announces in the sky, “Indeed Allah Ta‘ala loves so-and-so, so love him.” Hence, the inhabitants of the sky love him, after which acceptance (and love) is placed for him in the hearts of the inhabitants of the earth. (Saheeh Bukhaari #7485)

People, by nature, have the need to feel accepted, loved and wanted. It is this same need which drives certain people to post details of their lives on social media, as they hope to attract admiration and love. Hence, it is no wonder that for such people, it is all about acquiring as many ‘likes’ as you can, as a ‘like’ is taken as a sign of acceptance and love.

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Three Destructive Actions​

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Last Updated on Tuesday, 06 August 2019 14:31

Sayyiduna ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “There are three people whom Allah Ta‘ala will not look at (with the sight of mercy) on the Day of Qiyaamah; the one who disobeys his parents, the one who is addicted to wine (or intoxicants), and the one who gives charity to the poor and thereafter reminds them of his favour upon them.” (Mustadrak Haakim #7235)

In this hadeeth, Rasulullah (sallallahu ‘alaihi wasallam) has cautioned us regarding three types of evil deeds that will be the cause of one suffering difficulty in the Hereafter.

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The Worth of the Weak

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Last Updated on Tuesday, 02 April 2019 15:47

Sayyiduna Abud Dardaa (radhiyallahu ‘anhu) mentioned, I heard Rasulullah (sallallahu ‘alaihi wasallam) saying, “Seek for me those who are weak (so that I may sit in their company and ask them to make du‘aa against the enemy), as you are only provided with sustenance and given assistance by Allah Ta‘ala through (the blessing and du‘aa of) the weak among you.” (Sunan Abi Dawood #2594, Bazlul Majhood vol. 4, pg. 231)

Every community has its share of ‘weak’ people. Be they elderly parents, widows, orphans, the poor and destitute or even the sick and ailing, they are all ‘weak’, as they struggle to fend for themselves and generally rely, to differing degrees, on those around them.

In the hadeeth above, Rasulullah (sallallahu ‘alaihi wasallam) wished to show the Sahaabah (radhiyallahu ‘anhum) that their might and strength was not the key to gaining victory over the enemy. Rather, it was the mercy and assistance of Allah Ta‘ala that was the key, and one way to secure this, would be through the du‘aas of the weak. Hence, Rasulullah (sallallahu ‘alaihi wasallam) requested that weak people be sought so that he could request them to make du‘aa for the victory of the Muslim army.

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